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This week, our thoughts turn back again to the horrors of the 9/11 terrorist attacks. Those who committed the atrocity attempted to put the name of Islam to their acts. And since that time we see so much other violence in the news - in Palestine, Chechnya, Indonesia, and elsewhere - again with the name of Islam being put to it.
Yet at the same time that some Muslims are seeking to pervert their religion, others are seeking to reclaim it. They are looking in the Islamic texts and traditions to find resources for a new movement of non-violence. They are rediscovering great spiritual leaders of the past such as Bacha Khan, the "Muslim Gandhi." And they are trying to spread the word among Muslims and gain support even in troubled Palestine.
Theological background - The most comprehensive online resource about a scriptural and moral basis for non-violence in Islam is the e-book Islam and Non-Violence. I provide an overview of the book here. Islam clearly does permit a military jihad but it sets strict conditions on it. Islamic non-violence advocates believe that no war today can meet the conditions set by Islam and therefore, Muslims must refrain from war.
A closer study of the textual and historical sources is provided at Non-Violence and Islam while Non-Violence in Islamic Teachings gives a Shi'ite perspective and A Muslim Ideal of Non-Violence a non-traditional perspective. The other links show that there is support for non-violence within the traditional view as well.
The real problem for Muslim non-violence advocates is not a lack of Islamic principles and examples to draw on, but rather a problem in implementing these principles, which is explained well in Values of Peace-building and Non-violence in Islam: Ideals and Reality.
Historical examples - Despite these difficulties in implementation, Islamic non-violence movements have been a reality, not just a dream. The largest was that of Bacha Khan, known as the "Muslim Gandhi." In 1929, he began a movement called Khudai Khidmatgar (servants of God), which eventually grew to 100,000 people. Despite facing brutal repression by the British rulers of India, Khudai Khidmatgar remained committed to non-violence. Khan worked with Gandhi towards Hindu-Muslim unity, a ideal which unfortunately was not realized. A Pacifist Uncovered provides a good overview of Khan's life and his movement, while Bacha Khan in Afghanistan provides historical background as well as information about the lesser-known phases of Khan's life. It is unfortunate that Khan's name is not mentioned along with Gandhi's.
Palestine - Sometimes, one gets the impression from the news that all the Palestinian people are dedicated to the destruction of Israel or at least to the way of violence and terrorism. But if you look beyond the headlines, you will discover a more complex, and more hopeful, reality.
Since 1985, Mubarak Awad has been working to build a Palestinian non-violence movement. He has been joined in this call by Michael S. Ladah, Bassem Eid of the Palestinian Human Rights Monitoring Group, and Jonthan Kuttab, among others.
Support may be growing among Palestinians, according to Eli Kintisch and The Jerusalem Times (a Palestinian newspaper). More and more ordinary Palestinians are beginning to agree that suicide bombings and terrorist tactics only bring more oppression and violence on their people, rather than bringing them closer to freedom. They are beginning to feel that non-violence is a tactic that will work for them.
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Posted at 07:28 PM in From OSPolitics | Permalink
In the wake of the September 11 terrorist attacks, the government decided to focus much of its counter-terrorism effort on immigrants, specifically on temporary visitors (workers, students, and the like) from certain Middle Eastern and Muslim countries. The three major ways the government has carried this out are the September 11 detentions, special registration, and community interviews. Two years later, where has this gotten us?
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